Hadrat Saadi in his work was extreme naseeha in his poetry. He said the sinful person is much better than the upright individual. Ajeeb statement. How did Hadrat come to this? Statement explain through event. Esa A.S era, upright person (they would go to jungle, no food, fast, remember Allah a lot, do optional deeds), he would do high level worship in his cave. Esa A.S passed by, the person felt Allah has sent the Prophet to me. Sometimes, a person gets haughty inside, think they are pious. People think like this.
On other hand there was a sinful person, old man saw this scene. He started to cry. Allah T'ala sees these things. Then he says, O Allah, I sin and I don't know how will I get paradise. I can never be like this, he questions himself can I even get close to Esa A.S. The pain and grief.
The pious man sees the man crying angry inside, who's this person making noise I am with Nabi. He had feeling that a man like him goes to Jannah? How can my house be next to his in Jannah? Will I live with him in Jannah? After death there will be big lessons. The pious man felt this inside. Allah's Rahama came and Wahy came to Esa A.S. Take my message Allah says, tell them the man who is crying Allah is pleased with you and your great palace is made. And tell the Mutaqi, I have heard your words and accept his statement that you will not live with him in Jannah, your fire is prepared for you in jahannam. The difference and cause was made between the two. Despite practising so much, ibadaat is not a great feat, iblees did lots of it look at his state. Greatness is not in ibadah, quantity, greatness is in something else. You worship for Allah, good actions but behind that there is essential underlying factor. sinful man had different feelings and emotions so did the the worshipper he had different emotions. Sinner sinned no doubt but he had regret, remorse, humility. Other man he felt he was the best, ibadah with haughtiness and deserved and had pride.
Do dua Allah Tala doesnt make us haughty, telling people off. Looking down on person when you see he doesn't pray, this is not pity, that's a different style, you would think how can we take away from sin, you do it with nice style, need good method and to explain even if you have to slap them to pray but inside is pain feeling to save the person. Not to dishonour person and disrespect.
Good to do tabligh but what is your objective inside, strange illnesses inside. Sinful person better than the high class worshiper, nigh passes in prayer, the worshipper.
It was due to the humility, he thought he was a criminal, how can I get paradise. We take Allah's Mercy and His Favour and stand in front of Him with stubborn, challenge Him. We don't have to do dhikr, come when we want, wear imamah when I want.
If Allah T'ala gives you one salah, tahajud a person should be simple and say Allah you have given me this, millions are asleep, I wont leave this action. The person who leaves he is proud.
When Allah gives a nimaah embrace it that Allah you have given me this reward that others don't have, I am not deserve of it but it wont come off. Leave this action, take it off when we want is this a game? A person attains a sheikh, a path to paradise. A wali of Allah it is so difficult to find one, to find a sincere kamil sheikh is so hard in this day and age to start tazkiyah just like you arrive next to a Nabi. Kibr eat that man, he thought it was due to Allah T'alas worship Esa A.S has come to him. Imagine a person becomes proud.
First Naseeha, if Allah T'ala gives you ability to do good deed, do dhikr, wear imamah, put your hand in hand of wali of Allah, consider Allah has given you a massive reward and it can not be compensated. Measure your life with Islam. If we get something related to deen which takes us closer to Allah T'alas pleasure, jannah, grab it even if the world goes away from it, never leave it. All the barakah will be in that. Allah selects and He wills. Could we come to dhikr on our own accord? It was Allah's fadl and grace, and then we challenge? We leave it? Or you think you are pious that's why you are here. We don't come with this humility that Allah has given me this reward.
Next lesson, real learning of today, we worship so much where does the pride come from? Ibadaat, worship in levels, Allahs rewards creates an element. When you practise and worship your status increases. When Allah gives taqfeeq, quran upon quran, hajj upon hajj, nawafil, high stage ibadaah Allah gives this just like wealth, lots of houses, lots of wealth so the person then he wastes it. So Ramdan Allah promotes and elevation to a person, so much valuable wealth a person attains but you need something to look after the wealth of deen. Because a person becomes proud when he gets the wealth of deen and his level increases. Same as wealth is fitna, ibadat becomes fitna.
You need to protect the ibadaah, necessary to protect otherwise it will destroy you, kibr will come. A qari thin
On other hand there was a sinful person, old man saw this scene. He started to cry. Allah T'ala sees these things. Then he says, O Allah, I sin and I don't know how will I get paradise. I can never be like this, he questions himself can I even get close to Esa A.S. The pain and grief.
The pious man sees the man crying angry inside, who's this person making noise I am with Nabi. He had feeling that a man like him goes to Jannah? How can my house be next to his in Jannah? Will I live with him in Jannah? After death there will be big lessons. The pious man felt this inside. Allah's Rahama came and Wahy came to Esa A.S. Take my message Allah says, tell them the man who is crying Allah is pleased with you and your great palace is made. And tell the Mutaqi, I have heard your words and accept his statement that you will not live with him in Jannah, your fire is prepared for you in jahannam. The difference and cause was made between the two. Despite practising so much, ibadaat is not a great feat, iblees did lots of it look at his state. Greatness is not in ibadah, quantity, greatness is in something else. You worship for Allah, good actions but behind that there is essential underlying factor. sinful man had different feelings and emotions so did the the worshipper he had different emotions. Sinner sinned no doubt but he had regret, remorse, humility. Other man he felt he was the best, ibadah with haughtiness and deserved and had pride.
Do dua Allah Tala doesnt make us haughty, telling people off. Looking down on person when you see he doesn't pray, this is not pity, that's a different style, you would think how can we take away from sin, you do it with nice style, need good method and to explain even if you have to slap them to pray but inside is pain feeling to save the person. Not to dishonour person and disrespect.
Good to do tabligh but what is your objective inside, strange illnesses inside. Sinful person better than the high class worshiper, nigh passes in prayer, the worshipper.
It was due to the humility, he thought he was a criminal, how can I get paradise. We take Allah's Mercy and His Favour and stand in front of Him with stubborn, challenge Him. We don't have to do dhikr, come when we want, wear imamah when I want.
If Allah T'ala gives you one salah, tahajud a person should be simple and say Allah you have given me this, millions are asleep, I wont leave this action. The person who leaves he is proud.
When Allah gives a nimaah embrace it that Allah you have given me this reward that others don't have, I am not deserve of it but it wont come off. Leave this action, take it off when we want is this a game? A person attains a sheikh, a path to paradise. A wali of Allah it is so difficult to find one, to find a sincere kamil sheikh is so hard in this day and age to start tazkiyah just like you arrive next to a Nabi. Kibr eat that man, he thought it was due to Allah T'alas worship Esa A.S has come to him. Imagine a person becomes proud.
First Naseeha, if Allah T'ala gives you ability to do good deed, do dhikr, wear imamah, put your hand in hand of wali of Allah, consider Allah has given you a massive reward and it can not be compensated. Measure your life with Islam. If we get something related to deen which takes us closer to Allah T'alas pleasure, jannah, grab it even if the world goes away from it, never leave it. All the barakah will be in that. Allah selects and He wills. Could we come to dhikr on our own accord? It was Allah's fadl and grace, and then we challenge? We leave it? Or you think you are pious that's why you are here. We don't come with this humility that Allah has given me this reward.
Next lesson, real learning of today, we worship so much where does the pride come from? Ibadaat, worship in levels, Allahs rewards creates an element. When you practise and worship your status increases. When Allah gives taqfeeq, quran upon quran, hajj upon hajj, nawafil, high stage ibadaah Allah gives this just like wealth, lots of houses, lots of wealth so the person then he wastes it. So Ramdan Allah promotes and elevation to a person, so much valuable wealth a person attains but you need something to look after the wealth of deen. Because a person becomes proud when he gets the wealth of deen and his level increases. Same as wealth is fitna, ibadat becomes fitna.
You need to protect the ibadaah, necessary to protect otherwise it will destroy you, kibr will come. A qari thin