SUBHANALLAH pearls upon pearls. We are indebted to our Hadhrat sahib for which we can never ever repay ever. Allahs extreme favour upon us we cant even comprehend what a massive blessing it is especially in this era of darkness. Jazakallahu khair to the brother who translates so beautifully and accurately, such dedication and hard work from the full team.
21st Mar, 2026
وَمَنْ أَرَادَ الْآخِ
رَthe Hereafter and strives for it accordingly, while he is a believer, then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah)." [17:19]
Allah ta'ala has given us motivation for Paradise through this verse and removed the negative thoughts inspired by Shaytan. Shaytan tries to mislead a person by making them
think: “Your actions won’t take you to Paradise. Why are you even trying if Allah ta'ala won’t accept it? Your efforts are useless.” In this way, he causes a person to lose hope and become discouraged.
In reality, Allah ta'ala has made it easy for us to enter Paradise. If we sincerely strive, according to our ability, to please Allah ta'ala and prepare for the Hereafter, then He will reward us for ou
r efforts when we return to Him. None of our good deeds will ever go to waste.
Shaytan may try to make us lose hope, but at least we are striving to attain success. First, we should correct and strengthen our intentions. We should perform good deeds sincerely for the sake of the Hereafter.
This world is a place of means and resources. Patients take medicine in order to be cured, however, it is Allah ta'ala who ultimately grants healing. We should make use of the means available to us while placing our trust in Allah ta'ala. In the end, it is always Allah ta'ala’s will and deci
sion to cure a person.
We should fulfil the five compulsory prayers without worrying about performing voluntary prayers. This refers to making a sincere effort.
"And whoever desires the Hereafter and strives for it accordingly, while he is a believer, then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah)." [17:19]
Here, Allah ta'ala addresses the believers with love and makes fasting obligatory upon us. He reminds us that if we truly believe in Him, then we should obey His commands. When we fulfil the faraaidh, such as fasting, Allah ta'ala appreciates and rewards our efforts.
Allah ta'ala has instilled the love of fasting and the desire to please Him in people to such an extent that even young children insist on fasting and do not want to break their fast. Even those w
ho are very sinful still refrain from violating the rules of fasting, even when they are alone.
We change our daily routines according to the commands of Allah ta'ala. In other words, during this month, believers follow the choice of Allah ta'ala and go against their own desires. We suppress our personal desires and obey His instructions. This is the essence of fasting in Ramadan.
When we submit to Allah ta'ala and suppress our desires in this way, our lives begin to reflect what He expects from us. This is the true definition of fasting. Whoever practices this for thirty days, Allah ta'ala grants them the reward of their efforts.
On the day of Eid, the angels greet us and shake our hands as a reward for our efforts. Allah ta'ala, by His honour and power, swears in the presence of the angels that He has forgiven everyone, transformed their sins into good deeds, and granted them entry to Paradise. Allah ta'ala is pleased with us, and we rejoice in His forgiveness. This is a true sign of faith.
The purpose of Ramadan is to attain Taqwa. By fasting throughout the month, we have physically practiced the commands of Allah ta'ala through our efforts. As a result, Allah ta'ala makes us a Muttaqi and His beloved servant. A Muttaqi is one who follows the laws of Allah
ta'ala throughout their entire life, living a unique and righteous lifestyle.
Allah ta'ala grants us His love, and all our progress and success are based upon our love for Him. Therefore, we should cultivate love for Allah ta'ala. When we truly possess His love, we are able to overcome the tests and challenges of life more easily.
It is because of our stomach that we often commit excesses. We fear poverty and hunger, and we chase after wealth for this reason. Our stomach drives us to make worldly sacrifices and even migrate to other lands. In many ways, it is our stomach that leads human beings astray and causes failure.
Our duty is to live in this world without having love for this world. Shaytan may try to attack us through many different ways, but if we protect our hearts, he cannot reach us. Those who guard their hearts will never abandon their prayers or the commands of Allah ta'ala. A person only turns to sin when his heart is left unprotected.
If the heart is purified and rectified, it positively influences all other parts of the body. The way to protect the heart is through the act of Dhikr. If we fail to guard our heart, Shaytan will attack us, leading us astray, causing conflicts among ourselves, and spreading corruption. Through Dhikr, our lives are transformed, our acts of worship are improved and we attain peace in our hearts.
How does Dhikr protect our heart? We should visit a Sheikh and ask him to teach us the proper practice of Dhikr. When our heart recognises and feels that a person is a Wali of Allah, we should connect and attach ourselves to this Wali. After this, we should remain close to him, as he will teach us the Dhikr of the heart.
When our heart is protected through Dhikr, Shaytan stays far from us, and we achieve success in this world. We will practice the Deen with firmness and cultivate both love and adherence to the Sunnah.
Today, our Ummah is destroyed because we do
not seek guidance from a Sheikh. Instead, we are fearful or hesitant. We should follow the path of Tazkiyah and seek a genuine WaliAllah with sincere intentions. When we do this, Allah ta'ala will guide us and lead us to a true WaliAllah in this world.
We should consider ourselves a WaliAllah due to our efforts and live according to those standards. A WaliAllah does not commit sins and never abandons prayers. It is our duty to protect our heart and safeguard our faith from now on. If we were to die while preserving our faith, we would enter Paradise immediately.
May Allah ta'ala allow us to implement these precious pearls. Ameen
25th Mar, 2026
SUBHANALLAH pearls upon pearls. We are indebted to our Hadhrat sahib for which we can never ever repay ever. Allahs extreme favour upon us we cant even comprehend what a massive blessing it is especially in this era of darkness. Jazakallahu khair to the brother who translates so beautifully and accurately, such dedication and hard work from the full team.
SUBHANALLAH pearls upon pearls. We are indebted to our Hadhrat sahib for which we can never ever repay ever. Allahs extreme favour upon us we cant even comprehend what a massive blessing it is especially in this era of darkness. Jazakallahu khair to the brother who translates so beautifully and accurately, such dedication and hard work from the full team.
21st Mar, 2026
وَمَنْ أَرَادَ الْآخِ
رَthe Hereafter and strives for it accordingly, while he is a believer, then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah)." [17:19]
Allah ta'ala has given us motivation for Paradise through this verse and removed the negative thoughts inspired by Shaytan. Shaytan tries to mislead a person by making them
think: “Your actions won’t take you to Paradise. Why are you even trying if Allah ta'ala won’t accept it? Your efforts are useless.” In this way, he causes a person to lose hope and become discouraged.
In reality, Allah ta'ala has made it easy for us to enter Paradise. If we sincerely strive, according to our ability, to please Allah ta'ala and prepare for the Hereafter, then He will reward us for ou
r efforts when we return to Him. None of our good deeds will ever go to waste.
Shaytan may try to make us lose hope, but at least we are striving to attain success. First, we should correct and strengthen our intentions. We should perform good deeds sincerely for the sake of the Hereafter.
This world is a place of means and resources. Patients take medicine in order to be cured, however, it is Allah ta'ala who ultimately grants healing. We should make use of the means available to us while placing our trust in Allah ta'ala. In the end, it is always Allah ta'ala’s will and deci
sion to cure a person.
We should fulfil the five compulsory prayers without worrying about performing voluntary prayers. This refers to making a sincere effort.
وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ كَانَ سَعْيُهُم مَّشْكُورًا
"And whoever desires the Hereafter and strives for it accordingly, while he is a believer, then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah)." [17:19]
Here, Allah ta'ala addresses the believers with love and makes fasting obligatory upon us. He reminds us that if we truly believe in Him, then we should obey His commands. When we fulfil the faraaidh, such as fasting, Allah ta'ala appreciates and rewards our efforts.
Allah ta'ala has instilled the love of fasting and the desire to please Him in people to such an extent that even young children insist on fasting and do not want to break their fast. Even those w
ho are very sinful still refrain from violating the rules of fasting, even when they are alone.
We change our daily routines according to the commands of Allah ta'ala. In other words, during this month, believers follow the choice of Allah ta'ala and go against their own desires. We suppress our personal desires and obey His instructions. This is the essence of fasting in Ramadan.
When we submit to Allah ta'ala and suppress our desires in this way, our lives begin to reflect what He expects from us. This is the true definition of fasting. Whoever practices this for thirty days, Allah ta'ala grants them the reward of their efforts.
On the day of Eid, the angels greet us and shake our hands as a reward for our efforts. Allah ta'ala, by His honour and power, swears in the presence of the angels that He has forgiven everyone, transformed their sins into good deeds, and granted them entry to Paradise. Allah ta'ala is pleased with us, and we rejoice in His forgiveness. This is a true sign of faith.
The purpose of Ramadan is to attain Taqwa. By fasting throughout the month, we have physically practiced the commands of Allah ta'ala through our efforts. As a result, Allah ta'ala makes us a Muttaqi and His beloved servant. A Muttaqi is one who follows the laws of Allah
ta'ala throughout their entire life, living a unique and righteous lifestyle.
Allah ta'ala grants us His love, and all our progress and success are based upon our love for Him. Therefore, we should cultivate love for Allah ta'ala. When we truly possess His love, we are able to overcome the tests and challenges of life more easily.
It is because of our stomach that we often commit excesses. We fear poverty and hunger, and we chase after wealth for this reason. Our stomach drives us to make worldly sacrifices and even migrate to other lands. In many ways, it is our stomach that leads human beings astray and causes failure.
Our duty is to live in this world without having love for this world. Shaytan may try to attack us through many different ways, but if we protect our hearts, he cannot reach us. Those who guard their hearts will never abandon their prayers or the commands of Allah ta'ala. A person only turns to sin when his heart is left unprotected.
If the heart is purified and rectified, it positively influences all other parts of the body. The way to protect the heart is through the act of Dhikr. If we fail to guard our heart, Shaytan will attack us, leading us astray, causing conflicts among ourselves, and spreading corruption. Through Dhikr, our lives are transformed, our acts of worship are improved and we attain peace in our hearts.
How does Dhikr protect our heart? We should visit a Sheikh and ask him to teach us the proper practice of Dhikr. When our heart recognises and feels that a person is a Wali of Allah, we should connect and attach ourselves to this Wali. After this, we should remain close to him, as he will teach us the Dhikr of the heart.
When our heart is protected through Dhikr, Shaytan stays far from us, and we achieve success in this world. We will practice the Deen with firmness and cultivate both love and adherence to the Sunnah.
Today, our Ummah is destroyed because we do
not seek guidance from a Sheikh. Instead, we are fearful or hesitant. We should follow the path of Tazkiyah and seek a genuine WaliAllah with sincere intentions. When we do this, Allah ta'ala will guide us and lead us to a true WaliAllah in this world.
We should consider ourselves a WaliAllah due to our efforts and live according to those standards. A WaliAllah does not commit sins and never abandons prayers. It is our duty to protect our heart and safeguard our faith from now on. If we were to die while preserving our faith, we would enter Paradise immediately.
May Allah ta'ala allow us to implement these precious pearls. Ameen